mirror of
https://github.com/Rushilwiz/reli67.git
synced 2025-04-03 20:00:18 -04:00
final commit
This commit is contained in:
parent
062efb99e0
commit
1977012e28
BIN
Mani_Station__A_Modern_Paradigm_Shift_Towards_Calm_Computing.pdf
Normal file
BIN
Mani_Station__A_Modern_Paradigm_Shift_Towards_Calm_Computing.pdf
Normal file
Binary file not shown.
BIN
podcast/outline.odt
Normal file
BIN
podcast/outline.odt
Normal file
Binary file not shown.
BIN
podcast/rumaretiya_Jenish_and_Arranged_Marriage.mp3
Normal file
BIN
podcast/rumaretiya_Jenish_and_Arranged_Marriage.mp3
Normal file
Binary file not shown.
383
podcast/rumaretiya_Jenish_and_Arranged_Marriage.mp3.srt
Normal file
383
podcast/rumaretiya_Jenish_and_Arranged_Marriage.mp3.srt
Normal file
|
@ -0,0 +1,383 @@
|
|||
1
|
||||
00:00:00,000-->00:00:14,000
|
||||
[DRUMS]
|
||||
|
||||
2
|
||||
00:00:14,000-->00:00:18,000
|
||||
Ah,Iknowwhatsoundthatis.It'stimetogotoIndia.
|
||||
|
||||
3
|
||||
00:00:18,000-->00:00:28,000
|
||||
[PLANE/STREETNOISE]
|
||||
|
||||
4
|
||||
00:00:28,000-->00:00:46,000
|
||||
Welcomebackto"PersonhoodandthePublicSelf:InsightsfromRELI67",wherewedivedeepintotheintricatetapestriesofculture,traditionandpersonalstories.
|
||||
|
||||
5
|
||||
00:00:46,000-->00:00:50,000
|
||||
[BELLGONGS]
|
||||
|
||||
6
|
||||
00:00:50,000-->00:00:58,000
|
||||
Today,we'reembarkingonajourneytoRajkot,avibrantcityintheheartofGujarat,India,whereancientcustomsmeetmodernaspirations.
|
||||
|
||||
7
|
||||
00:00:58,000-->00:01:04,000
|
||||
[RASSAMSINGING]
|
||||
|
||||
8
|
||||
00:01:04,000-->00:01:12,000
|
||||
Inthisepisode,we'reexploringatraditionthathasbeenthecornerstoneofIndiansocietyforcenturies:arrangedmarriage.
|
||||
|
||||
9
|
||||
00:01:12,000-->00:01:19,000
|
||||
OurguideonthisjourneyisJenishUmaretiya,ayoungmechanicalengineerandmycousin,who'sabouttointertwinehislifewithanother,throughthisage-oldpractice.
|
||||
|
||||
10
|
||||
00:01:19,000-->00:01:21,000
|
||||
|
||||
|
||||
11
|
||||
00:01:21,000-->00:01:23,000
|
||||
"Yourname?"
|
||||
|
||||
12
|
||||
00:01:23,000 --> 00:01:27,000
|
||||
"My name is Jenish Nileshbhai Umretiya, I am old 23"
|
||||
|
||||
13
|
||||
00:01:27,000 --> 00:01:35,000
|
||||
The singing you just heard was from the sangeet, sangeet meaning sung together in Sanskrit.
|
||||
|
||||
14
|
||||
00:01:35,000 --> 00:01:40,000
|
||||
The sangeet is one of the first events of the long famed Indian wedding,
|
||||
|
||||
15
|
||||
00:01:40,000 --> 00:01:50,000
|
||||
or shaadi in Hindi, a weekend long celebration of love, of connection and the bringing together of not only two people but two families.
|
||||
|
||||
16
|
||||
00:01:50,000 --> 00:01:55,000
|
||||
"And so, now that you're about to get married, what's changed?"
|
||||
|
||||
17
|
||||
00:01:55,000 --> 00:02:00,000
|
||||
'Things are definitely getting changed.
|
||||
|
||||
18
|
||||
00:02:00,000 --> 00:02:08,000
|
||||
Before it was such that if I wanted to go out and go have some fun, they would let me go.
|
||||
|
||||
19
|
||||
00:02:08,000 --> 00:02:12,000
|
||||
I had the freedom to do so, do whatever I want.
|
||||
|
||||
20
|
||||
00:02:12,000 --> 00:02:17,000
|
||||
But now, my life partner has arrived, and she's perfect.
|
||||
|
||||
21
|
||||
00:02:17,000 --> 00:02:20,000
|
||||
So, I don't do that stuff anymore.
|
||||
|
||||
22
|
||||
00:02:20,000 --> 00:02:26,000
|
||||
Mom and dad are there, but nowadays, they really don't ask specifics, because they trust me with my partner.
|
||||
|
||||
23
|
||||
00:02:26,000 --> 00:02:32,000
|
||||
Now, I have this partner that I ought to care for and keep safe."
|
||||
|
||||
24
|
||||
00:02:32,000 --> 00:02:43,000
|
||||
["Tum Hi Ho"]
|
||||
|
||||
25
|
||||
00:02:43,000 --> 00:02:48,000
|
||||
And so, that brings us to the whole reason I came to India.
|
||||
|
||||
26
|
||||
00:02:48,000 --> 00:02:57,000
|
||||
As I sat beside the ceremonial altar, watching the intricate rituals of Jenish and Princy's wedding, a poignant question lingered in my mind.
|
||||
|
||||
27
|
||||
00:02:57,000 --> 00:02:59,000
|
||||
Why not me?
|
||||
|
||||
28
|
||||
00:02:59,000 --> 00:03:10,000
|
||||
This moment wasn't just about observing a marriage, it was a gateway to exploring the vast cultural chasms that separated the concepts of marriage in India and the United States.
|
||||
|
||||
29
|
||||
00:03:10,000 --> 00:03:13,000
|
||||
Why would I not be able to have my own arranged marriage?
|
||||
|
||||
30
|
||||
00:03:13,000 --> 00:03:22,000
|
||||
Why would it never work in the United States? Or, even more, why does it work so well in India?
|
||||
|
||||
31
|
||||
00:03:22,000 --> 00:03:33,000
|
||||
This episode isn't just a narrative about a marriage, it's a journey into understanding the complex tapestry of traditions, values, and personal choices that shape our lives.
|
||||
|
||||
32
|
||||
00:03:33,000 --> 00:03:35,000
|
||||
"Howdy?"
|
||||
|
||||
33
|
||||
00:03:35,000 --> 00:03:37,000
|
||||
"America?"
|
||||
|
||||
34
|
||||
00:03:37,000 --> 00:03:39,000
|
||||
"USA."
|
||||
|
||||
35
|
||||
00:03:39,000 --> 00:03:41,000
|
||||
"Where is your house?"
|
||||
|
||||
36
|
||||
00:03:41,000 --> 00:03:43,000
|
||||
"Over here."
|
||||
|
||||
37
|
||||
00:03:43,000 --> 00:04:03,000
|
||||
"Name?" "Max."
|
||||
|
||||
38
|
||||
00:04:03,000 --> 00:04:10,000
|
||||
The clip you just heard was my uncle Max playing with the neighborhood kids in my hometown.
|
||||
|
||||
39
|
||||
00:04:10,000 --> 00:04:24,000
|
||||
But as we delve deeper into the story of Jenish and Princy, it's fascinating to consider the broader context of arranged marriages in India, a subject that has been under extensive study and debate over the past few years.
|
||||
|
||||
40
|
||||
00:04:24,000 --> 00:04:32,000
|
||||
Traditionally arranged marriages were defined by significant parent involvement, often with little prior interaction between the perspective spouses.
|
||||
|
||||
41
|
||||
00:04:32,000 --> 00:04:37,000
|
||||
But times are changing. From 1970 to 2012, there's been a gradual yet noteworthy shift.
|
||||
|
||||
42
|
||||
00:04:37,000 --> 00:04:46,000
|
||||
Young men and women in India are increasingly playing a more active role in choosing their partners, and inter-caste marriages have seen arise, albeit modest.
|
||||
|
||||
43
|
||||
00:04:46,000 --> 00:04:54,000
|
||||
However, the essence of arranged marriage remains resilient, often blending with modern elements, creating unique hybrid of tradition and contemporary values.
|
||||
|
||||
44
|
||||
00:04:54,000 --> 00:04:58,000
|
||||
Let's see how Jenish and Princy met each other.
|
||||
|
||||
45
|
||||
00:04:58,000 --> 00:05:02,000
|
||||
"So talk about how you met Princy."
|
||||
|
||||
46
|
||||
00:05:02,000 --> 00:05:04,000
|
||||
|
||||
|
||||
47
|
||||
00:05:04,000 --> 00:05:06,000
|
||||
|
||||
|
||||
48
|
||||
00:05:06,000 --> 00:05:08,000
|
||||
"So it's an arranged marriage.
|
||||
|
||||
49
|
||||
00:05:08,000 --> 00:05:12,000
|
||||
Well, actually your dad gave me a suggestion.
|
||||
|
||||
50
|
||||
00:05:12,000 --> 00:05:14,000
|
||||
He had a friend who had a daughter.
|
||||
|
||||
51
|
||||
00:05:14,000 --> 00:05:16,000
|
||||
That might be a good match.
|
||||
|
||||
52
|
||||
00:05:16,000 --> 00:05:22,000
|
||||
We knew her family well, and there's a good girl here.
|
||||
|
||||
53
|
||||
00:05:22,000 --> 00:05:24,000
|
||||
Very sweet.
|
||||
|
||||
54
|
||||
00:05:24,000 --> 00:05:30,000
|
||||
Then we met and really liked each other. Now it's finally happening."
|
||||
|
||||
55
|
||||
00:05:30,000 --> 00:05:36,000
|
||||
"And how long did the whole process take?"
|
||||
|
||||
56
|
||||
00:05:36,000 --> 00:05:40,000
|
||||
"About around 10 to 12 days."
|
||||
|
||||
57
|
||||
00:05:40,000 --> 00:05:42,000
|
||||
"Before then, nothing.
|
||||
|
||||
58
|
||||
00:05:42,000 --> 00:05:48,000
|
||||
I had never heard her name, seen her face, met her."
|
||||
|
||||
59
|
||||
00:05:48,000 --> 00:05:56,000
|
||||
I mean, that's crazy.
|
||||
|
||||
60
|
||||
00:05:56,000 --> 00:06:06,000
|
||||
Like, to have met someone and then literally days after committed to them for life.
|
||||
|
||||
61
|
||||
00:06:06,000 --> 00:06:12,000
|
||||
But Jenish also asserts that these marriages are very successful.
|
||||
|
||||
62
|
||||
00:06:12,000 --> 00:06:20,000
|
||||
"Was always planned to get an arranged marriage? Or did you ever feel like a love marriage was an option?"
|
||||
|
||||
63
|
||||
00:06:20,000 --> 00:06:22,000
|
||||
"No, no.
|
||||
|
||||
64
|
||||
00:06:22,000 --> 00:06:28,000
|
||||
India, the love marriage success rate isn't that high."
|
||||
|
||||
65
|
||||
00:06:28,000 --> 00:06:36,000
|
||||
"Out of 10 love marriages, probably eight of them would be unsuccessful, and two of them successful.
|
||||
|
||||
66
|
||||
00:06:36,000 --> 00:06:40,000
|
||||
There's no concept, no culture, of love marriage.
|
||||
|
||||
67
|
||||
00:06:40,000 --> 00:06:44,000
|
||||
I didn't have any desire to do so."
|
||||
|
||||
68
|
||||
00:06:44,000 --> 00:06:46,000
|
||||
And he's right.
|
||||
|
||||
69
|
||||
00:06:46,000 --> 00:07:00,000
|
||||
A study from 2005 from the Journal of Counseling and Development found no significant differences in overall marital satisfaction between India and the United States.
|
||||
|
||||
70
|
||||
00:07:00,000 --> 00:07:08,000
|
||||
In fact, Indian participants scored a higher in spirituality, nutrition, cultural identity, and social awareness.
|
||||
|
||||
71
|
||||
00:07:08,000 --> 00:07:16,000
|
||||
[MARKET CHATTER]
|
||||
|
||||
72
|
||||
00:07:16,000 --> 00:07:22,000
|
||||
See, this is the crucial thing that you need to understand about India.
|
||||
|
||||
73
|
||||
00:07:22,000 --> 00:07:26,000
|
||||
You can hear the bustling, loud marketplace around me. And that's the thing.
|
||||
|
||||
74
|
||||
00:07:26,000 --> 00:07:34,000
|
||||
A very common stereotype is that Indian people are loud, and they're not yelling for no reason.
|
||||
|
||||
75
|
||||
00:07:34,000 --> 00:07:46,000
|
||||
In my experience and throughout the interview, I believe that the Gujrati people and Jenish conceptualize their personhoods through their social networks.
|
||||
|
||||
76
|
||||
00:07:46,000 --> 00:07:56,000
|
||||
I think my cousin put it best when he said that Americans are friendly, but they're not your friends.
|
||||
|
||||
77
|
||||
00:07:56,000 --> 00:08:02,000
|
||||
In India, they're not very friendly, but they are always there for you when you need a helping hand.
|
||||
|
||||
78
|
||||
00:08:02,000 --> 00:08:10,000
|
||||
See, the Gujrati people understand a very crucial part of their existence, that they need one another to survive.
|
||||
|
||||
79
|
||||
00:08:10,000 --> 00:08:18,000
|
||||
The core question Jenish asks himself is usually not the American standard of "what do I want to do", but instead "who do I want to do something with?"
|
||||
|
||||
80
|
||||
00:08:18,000 --> 00:08:22,000
|
||||
Or even more, who am I doing something for?
|
||||
|
||||
81
|
||||
00:08:22,000 --> 00:08:30,000
|
||||
Over the course of my trip, almost every where we went was not for the sake of going to that place, but to meet someone to go do something with.
|
||||
|
||||
82
|
||||
00:08:30,000 --> 00:08:42,000
|
||||
And at almost every point in the interview when I asked Jenish about who he is and who he wants to be, when he was telling me about why he was getting a range marriage, it was because that's what other people expected of him.
|
||||
|
||||
83
|
||||
00:08:42,000 --> 00:08:50,000
|
||||
When I was asked at his wedding "if I saw any girls that I liked", I responded by asking what would happen if I pointed at someone.
|
||||
|
||||
84
|
||||
00:08:50,000 --> 00:08:57,000
|
||||
I was told that it would be an easy setup, most of the girls present were friends of the family, and they would most likely say yes.
|
||||
|
||||
85
|
||||
00:08:57,000 --> 00:09:01,000
|
||||
I was told that I was the top choice.
|
||||
|
||||
86
|
||||
00:09:01,000 --> 00:09:12,000
|
||||
Without allowing my ego to be inflated, they quickly followed up by saying that it was not for my looks, but that my father was a nice guy who was extremely active in the community.
|
||||
|
||||
87
|
||||
00:09:12,000 --> 00:09:21,000
|
||||
Gujrati living runs on elective connections of affection that become a solid and substantial as familial ties.
|
||||
|
||||
88
|
||||
00:09:21,000 --> 00:09:35,000
|
||||
When it comes to arranged marriage, studies from Tulika Jaiswal, Indian Arranged marriages, a social psychological perspective shows that not even personal characteristics matter when it comes to deciding a partner.
|
||||
|
||||
89
|
||||
00:09:35,000 --> 00:09:40,000
|
||||
Because in India, marriage is not about bringing two people together.
|
||||
|
||||
90
|
||||
00:09:40,000 --> 00:09:46,000
|
||||
It's about reuniting the greater community, one couple at a time.
|
||||
|
||||
91
|
||||
00:09:47,000 --> 00:09:50,000
|
||||
[MARKETPLACE CHATTER]
|
||||
|
||||
92
|
||||
00:09:51,000 --> 00:09:54,000
|
||||
[MARKETPLACE CHATTER]
|
||||
|
||||
93
|
||||
00:09:55,000 --> 00:09:58,000
|
||||
[MARKETPLACE CHATTER]
|
||||
|
||||
94
|
||||
00:09:59,000 --> 00:10:02,000
|
||||
[MARKETPLACE CHATTER]
|
||||
|
||||
95
|
||||
00:10:03,000 --> 00:10:06,000
|
||||
[MARKETPLACE CHATTER]
|
||||
|
||||
96
|
||||
00:10:06,000 --> 00:10:14,360
|
||||
[MARKETPLACE CHATTER]
|
BIN
reli67 additional reading questions.docx
Normal file
BIN
reli67 additional reading questions.docx
Normal file
Binary file not shown.
BIN
rumaretiya_final_reading_questions.pdf
Normal file
BIN
rumaretiya_final_reading_questions.pdf
Normal file
Binary file not shown.
Loading…
Reference in New Issue
Block a user